Massive Changes in Book Publishing

A sombre article in the today’s Observer/Guardian by Henry Porter throws more light and a certain amount of cold water on the current upheaval in the book publishing business. It’s definitely a good read….

‘As I start to write my latest book, I fear for the future of publishing

Retailing pressure and the emergence of the ebook are threatening the future of authors and their work.

Last Monday at 8.30am I began to type the first lines of a new novel. These sentences are unlikely to see the light of day but they’re a start – I am out on the pitch swinging my arm in a fashion that convinces me at least, which is certainly an advance on the week spent inside the pavilion whitening my pads and tidying the locker.

To begin to write a book these days seems more than the average folly. Publishing appears to have been hit by a storm similar to the one that tore through the music industry a few years ago and is now causing unprecedented pain in newspapers We are told that fewer people are reading, that book sales are down, that the supermarkets which sell one in five copies of all books care more about their cucumber sales, that the book is shortly to be replaced by the ebook and electronic readers sold by, among others, Amazon, which seems bent on reducing publishers to an archipelago of editorial sweatshops and the writer to the little guy stitching trainers in an airless room.

Publishing seems to be one of the great mysteries of commerce. Despite the large numbers involved – a total of £1.752bn was spent on 235.7m books in 2009 in the UK, that’s nearly four books for every man woman and child – the business today is a testament to self-deprecation, with only a few people willing to assert the unique value of books and their content.

When you transfer the model into any other business, the way books are sold seems like an evolutionary freak. Imagine you are the owner of a chain of ironmongers and a man suggests that you sell his new line of household equipment. You agree but with the following conditions. First, though he retains ownership of his pans and brushes, you will take something more than 50% from any sale. Second, he must pay for front-of-store display to make sure the goods catch the customer’s eye. Third, if they don’t sell within a specified period he pays to ship them back to his warehouse. Fourth, if your centralised ordering system breaks down and the items fail to materialise during the broom and mop-handle promotion, he has no comeback.

That is how publishers sells books: having paid an advance to a writer and stumped up for editing, design, marketing and distribution, they take all the retailer’s risk.

Selling through the supermarkets is even tougher. There is huge competition for space and the supermarket demands a much greater percentage of the sale price. Publishers guard the figures closely but 65% is not uncommon; one asked for 85% before Christmas. In order to sell more hand-crafted mint chocolates and olive oil, the supermarket may chose to make a loss leader out of a bestseller by Dan Brown or JK Rowling, thus devaluing the book and harming the trade of the local book shop in one swipe. “Supermarkets like to give any specialist shop a good kicking,” said one publisher.

The forces in the book market are increasingly monopolistic, particularly when it comes to selling on the web and on the new battlefront of ebooks. Amazon, the online retailer, has unprecedented power to squeeze publishers’ margins and to compete with high street retailers. The company now wants to make its Kindle reader the primary platform for ebooks and is pursuing a strategy that when the publisher supplies books at wholesale it will also license the books at a very low price to the Kindle. In effect publishers would be providing the means to cannibalise their own product, and at a discount. Unsurprisingly they prefer a model that allows them to appoint a company such as Apple as an agency for their books.

I don’t have serious objections in principle to the right kind of “disintermediation” – the jargon used for the process of reducing the supply chain – or even to ebooks, as long as they don’t completely replace the physical book. If all man had ever known was ebooks and someone came along and suggested actually printing one it would be heralded as a wonderful addition to civilisation. However, there should be doubts about the remote power of deletion that Amazon retains over the Kindle. During the Amazon-Macmillan dispute last week sample chapters from Macmillan books disappeared from electronic readers and last year the company removed a copy of Orwell’s 1984 because of a rights problem.

If you feel sorry for publishers spare a thought – and a dime – for writers, on whose shoulders this huge, discounting, rights-trading, jargon-babbling profiteering melée rests. As things are, the writer’s share of a book that sells for £10, after his or her agent’s fee, hovers between 35p and 40p: more than 95% is kept by the agent, publisher and retailer. The fierce discounting in supermarkets means that writers are now even less likely to earn out their advances. At the same time advances are being cut and authors’ contracts are being summarily cancelled.

We tell ourselves times are tough and jobs must be saved. Newspapers, TV, the music business are all suffering from the recession, a collapse of advertising and audience. But as their advances are cut, authors have failed to notice that during the worst recession for 80 years, book sales went down last year by just 1.2% in value and only 0.5% in volume. Non-fiction titles suffered but fiction is booming and all the publishers I spoke to are secretly optimistic.

So the storm is far from perfect. What does seem to be happening is that publishers have somehow become embarrassed about “being the impresarios of stories and ideas”, as Toby Mundy, head of Atlantic Books, romantically describes his job. They have allowed the relegation of the book to the ­status of a stone-baked pizza, a commercial and moral misstep, and writers have gone along with it because of the gloomy ­orthodoxies of necessity.

Talk of “disintermediation” is nonsense when half a minute’s thought will tell you that the intermediaries that count, the ones between writers and readers, are large, monopolistic and generally unsympathetic to writers. Ebooks don’t bother me any more than writing on a computer does. The world will accommodate them even though reading Christopher Reid’s Costa-winning collection of poems on a screen will scarcely add to the experience. What worries me is the loss of income for writers in what is a pretty healthy market, the loss of good editors from publishing houses and the disdain for writers by retailers – people who depend on them. If they are not careful the core talent of the book trade may well combine in new types of ventures – collectives and transparent relationships where writers and editors go into business together on a 50:50 basis and are enabled by web platforms, ebooks and print on demand… disintermediation of a more radical sort.

Over the last couple of weeks I’ve finished three books, Finest Years by Max Hastings, Generosity by the American novelist Richard Powers and an extraordinary book by William Blacker about his life among the farmers and gypsies of Transylvania, Along the Enchanted Way. They were thrilling to read. We should prize the system that produced such wonderful storytelling: it needs to be nurtured as an essential part of our society. To write a book half as good as any of them is what makes me proceed with trepidation from the first to the second paragraph.’

Henry Porter


The Observer, Sunday 7 February 2010

The veil and niqab controversy and the historical perspective

With France possibly on the verge of banning the wearing of niqabs in public and the UKIP calling for a ban over here in the UK, HD thought a republishing of this piece from 2006 was relevant:

‘…In the spring of 1938, Lord Athlone and Princess Alice made their way across the deserts of Central Arabia on the first ever Royal visit to what we now know as Saudi Arabia. Princess Alice, to placate local hostilities, ‘donned the Arab veil and robes in deference to the custom of a very masculine country…’ state The Times report of the visit. During the Royal visit, the Saudi monarch, King Abdul Aziz dined for the first time with a woman and treated the Royal visitors to a banquet of ten sheep for the occasion, so the report continues.
Amongst much political consternation in Europe, especially from Mussolini who thought that Britain was ‘interfering in the politics of Asia’ the Royal visit was an apparent success. The somewhat minor point concerning the Princess covering the female body in the presence of men, did not come under any further public deliberations back home. It was after all the Saudi custom and the Royals obliged their esteemed host.
The current controversy concerning the wearing of the veil in the UK is a fascinating contrast to the distant times of pre-WWII Britain and the flexibility of Royal protocol where prudent to adjust, can actually pay off. It is also a poignant reminder of how times have changed in both our own country and elsewhere.
In 1933 another Times correspondent reported on Turkey’s tenth year celebrations of becoming a republic. The reporter comments on what they described as an ‘astonishing change in the position of Turkish women’. Throwing off ‘Muslim medievalism’, the report continues, they have discarded the wearing of the veil in the cities and were also beginning to abandon it in the villages too. The most important aspect of the then contemporary status of Turkish women was their entry into ‘almost every aspect of national life’. Admirable as this sounds, I do suspect that compared to today’s Turkey, the Turkish women of 1933 must have appeared to be somewhat oppressed.
Even so, these two reports highlight some of the changes that the Islamic world has undergone during the twentieth century in the name of emancipation. Through the 1960’s and 70’s the rise of feminism added fervour to the progress of women across the globe and shedding of the veil continued at a pace.
By the 1980’s, in some parts of the Islamic world, the veil started to re-appear as standard dress. This has been attributed to the rise of Islamic fundamentalism in countries such as Iran and Egypt. Since then it has progressed almost unabated across the Islamic.
The current veil controversy in the UK, may denote an act of faith on behalf of muslim women, but on the other hand it connotes a growing concern over the rapid progress of Islamic fundamentalism across Europe. The metaphor of the veil, as I have stated it previously, has therefore deeper and more serious implications to Britain, Europe and the rest of the Western world.
Britain today, is in a crisis of identity. I do not doubt the complexity of the situation or underestimate the difficulties in solving our problems. As an Englishman, I have values that were firstly grafted onto me by my family and my small town community in which I grew up through the 1950’s and 60’s. If time had stopped at 1969, say, I think the definition of being British would have been an easier task than it is today.
Since then, exposure to a multicultural society in cities such as Leeds and London, have led me to rethink on a broader basis my opinions on what it is to be British. Being objective though, is still not an easy task even for someone who has a wide life experience. As Thomas Nagel points out in his text “View From Nowhere’, it is ‘…objectivity [that] is a method of understanding. It is beliefs and attitudes that are objective in the primary sense…’. It is these attitudes and beliefs that seem to be at the heart of our current dilema.
I no longer possess the same misconceptions I once might have nurtured concerning ‘difference’. When I am confronted with the question about multiculturalism, I cannot understand why the question is even being asked let alone respond in anything but a constructive way. All societies progress through integration and Britain is no exception. If there is a failure to integrate then we are all in the wrong. It cannot be a one-sided affair. Therefore attitudes have to change on all sides.
Where I do have a real problem is in the expansion of fundamentalist views, whether they be Islamic, Christian or for that matter, any other narrow-based faith viewpoint. I find it hard to be objective in the light of these narrow sometimes backward looking views. I must also make the point that looking back is not a one-sided affair either. If the Islamic fundamentalist view is seen to be towards medievalism then it can be no surprise that others might cite the more traditional western approach to Britishness and its historically learnt values of behaviour. Thus I can see where the veil is metaphorical and hangs limply between the two conflicting viewpoints. In order to lift the veil, again attitudes must change.
The British government have cleverly opened the real debate and in contrast, Islam has seen the plot. My suspicion is that the government aims are more about swinging majority opinion towards the more traditional and therefore Christian values of society than they are towards the acceptance of the multiculturalists status quo. Only time will tell…’  first published in October 2006

Blogging or No Blogging? Is the end in sight?




There is much talk on the ether about blogs and controlling the output. We already have anti-terrorism laws of course but HD wondered how things might pan out over the next year or so…
Blogs will eventually be controlled. The Labour Government has done it before. If you are old as me then you were also brought up on the music output of the miss-named 'pirate' radio stations. Look it up, especially how they all ended.
See the Labour government of Harold Wilson and their passage of the Marine Broadcasting Offences Act on 15 August 1967. Actually it was 'Marine, etc….'.
In much the same way as then, government will demand licencing of blogs, well web sites which includes blogs. Blogs hosted outside the UK will lose advertising overnight since anyone 'assisting' by advertising on an unlicenced site/blog will be liable to prosecution.
That's how Radio Caroline, etc. lost their 'Persil' and 'Oxo' adverts. Cut off the radio stations without funding. It of course, led to the growth in licenced radio in the UK and no-one complained at that.
It could easily be extended to internet sites. Unlicenced and you put your sponsors at risk of fine/jail! result: no adverts.
No adverts, no growth.
This I argued many moons ago is how pornography could be removed overnight from the internet. Did anyone listen then? No, they needed the revenues of pornography in the early days of the internet. It was the only one making money.
Licensing of sites/blogs would be a revenue earner as well as a control mechanism on the owners. Wait and see if I am wrong, etc., etc., etc.
HD

A Rant to be ignored….




The ramblings of a probable lunatic:
The market will find its own low anyway. A period of strict money control will be good if a bit painful.
It's New Year already!!! Are you joking? How many new years to Jews want? Do they get them wholesale and move them on at will? Microwave ovens!
The Day of Atonement is an apt time to contemplate the next move so maybe the new year will pass without a hitch.
Question: How come Visa and Mastercard are not in trouble? Or are they? Is it because they franchise it out to the banks and rake off a commission from both sides?
I suppose some were moving money out of B&B today since they already had money in Abbey or A&L. Where to go? Co-op?
Co-op Divis! I liked the divi! I also liked the pipes in the Co-op stores where they put the money and it went to a cash desk and back again with the change and receipt. I was so impressed, then I was only 6 or so and it was so magic to watch.
Catechismic the man just said on the Beeb. I think they mean cateclysmic unles I am missing some Christian meaning here! Not even easy to say let alone get my head around it.
So it's all down to 9/11. I can accept that. Prop up a failing capitalist system when you get kicked in the balls. Yes, reaction to 9/11 is to blame for all this stuff. It's the echo of two planes crashing into the Towers.
Even Gandalf understood the importance of the two towers, or Tolkein or both.
And today the far right took a hold of Austria. Nobody gave a second thought. Anyone want to move there? Take your jackboots and get yourself a gun since Austria has the most guns in circulation in the EU after France, but France is a backward rural country I think!
They never even paid back much of the Nazi loot they took did they and now it starts all over again.
Did any Austrian bank go bust today? I doubt it, they stash it all away in Switzerland don't they? Along with the Nazi loot.
Why is a Belgian bank (Fortis) so important to Europe? Good heavens it's Belgian! Anyone know an important live Belgian? I don't. If I did I'd shoot them probably, can't have anyone upsetting the jokes equilibrium.
That 700 billion would be enough to give 300 dollars (although my maths is poor) to every man, woman and child on earth. Just imagine how that would change the lives of most African children.
All this on the day Dave's second in command gives us a promise of no council tax increases for 2 years or more.
Did you get the sub-plot? 'If the councils join the scheme..' he quietly added. What scheme? The one that will cancel the free bus travel? Who knows with politicians. Never trust a politician.
Mind you I'd love to see a Pepsi advert with Barny Frank (US) and Gordon Brown.
'…PEPSI…Lip Smacking Gob Dropping Good For Yer…'
HD

Palin to Insignificance -Please!




There is much talk about Sarah Palin the chosen one for US Vice-Presidency. Babies, Unmarried Mothers to be, Guns and God. HD has looked at some interesting information regarding the website of the Church that Sarah was once a member. This is all the website states now:
'…Governor Sarah Palin did attend Wasilla Assembly of God since the time she was a teenager. She and her family were a part of the church up until 2002. Since that time she has maintained a friendship with Wasilla Assembly of God and has attended various conferences and special meetings here. This June [2008], the Governor spoke at the graduation service of our School of Ministry, Master’s Commission Wasilla Alaska…'.
The site was taken down when inquisitive hacks started to probe the church, its message and Palin's beliefs. The former pages have all been removed on the pretext of technical difficulties. That is plausible of course. Hundreds, perhaps thousands of hits per hour in search of the word so to speak. It can get costly as very successful bloggers will tell you. Nothing is free, ever!
Not content to be passed off by such statements, HD decided to dig a little deeper to see what was there in the ether. There is always an echo somewhere and HD knows how to find it. Low and behold HD's innate ability to find something from nothing came up trumps, frightening trumps as they appear now to be. Nothing the Governor said mind, not on record anyway here. That has been wiped along with much evidence of the church's second site : www.wasillaag.net and its contents.
HD publishes then some extracts from these former pages for your inspection and evaluation. I am no theologian but some of the wording is quite frightening to a mere mortal as I.
Here for instance is a series of sermons that Pastor Ed Kalnins gave between September 19th 2004 and October 31st 2004.
Series Title: Possessing Your Destiny In The Land
The “Possessing Your Destiny In The Land” Series looks at the strongholds of the mind that are identified in Deuteronomy 7.1. Those nations are, in reality, mindsets that would try to keep you from walking in your God-given inheritance. Pastor Ed Kalnins ministered these messages, believing that they are the key to unlocking what God has for you in the Lord.
September 19 2004 Pastor Ed Kalnins Maintaining the Coming Revival (part 1)
September 26 2004 Pastor Ed Kalnins Maintaining the Coming Revival (part 2) The Canaanite Spirit
October 3 2004 Pastor Ed Kalnins Dealing With The Ammorite Spirit
October 10 2004 Pastor Ed Kalnins Tearing Down The Nations: Hittites & Hivites
October 24 2004 Pastor Ed Kalnins Overcoming The Gergashites
October 31 2004 Pastor Ed Kalnins Overcoming Perizzites and Jebusites
For each session there was a recording that could be listened to from the website.
Deuteronomy 7.1 basically states that '… the Lord your God brings you into the land which you are entering to take possession of it, and clears away many nations before you…' and continues '…you must utterly destroy them…'.
I repeat that I am no theologian and leave it to others to interpret why the Wasilla Assembly of God would want to produce sermons on this Deuteronomy but it cannot be rocket science that takes me from this to Guns and God talk.
I have no idea what was said but it is up to the Wasilla Assembly of God church to now produce those recordings as evidence of their benign intentions. Anything else is open to judgment along with its implications with respect to Governor Palin who maintains '…a friendship with Wasilla Assembly of God and has attended various conferences and special meetings here…' [Wasilla.org website September 3rd 2008].
During the same year the Evangelist John Bevere attended the church. His book 'Drawing Near' 2004 and it is likely his visit was in connection with promotion. However Bevere runs Messenger Media a provider of audio/visual recording equipment to ministries in the USA. Maybe Bevere has a copy of the above audio tapes?
Wasilla also has a youth movement which at one time had a website: namelessyouth.com. That does not work either but HD has seen the ghosts…and if they can put some names to faces maybe Palin's daughter figures here somewhere. Certainly she should have discussed her problems if the youth Pastor Lopez and his wife Mindy are concerned. They invite all Wasilla citizens to come and talk about their relationships. My best guess is that she did not do so and got pregnant anyway.
Here is the video re: God and Leaders.

HD

Quids In!




I'm so glad I kept my nerve on my huge pot of euros (pronounced ewrrrrrro's).
The quid is at an all time low I hear. Now my maths is not that good so I have to get the calculator out and find if I gain or lose.
I gain!!! Last time tempted to sell, sell, sell! it was 80p an euro. Now, today, this very minute its 85p a euro!!!
My 30 euros are now worth 25.64 GBP.
Thank you Mr Darling, why not have my babies? Gobber Brrooon gets my vote!
HD

Yam Boy’s ‘Great Identity Swindle’ (motiroti’s 60×60)




UPDATE: The Vibe Gallery space show is now finished. Apologies for wrongly stating 18th July. See comments for other shows and finding 60×60 films.
motiroti is a long-established British-based organisation that currently works in collaboration with artists from Britain, India and Pakistan. It’s most recent major project is entitled 360 degrees which forms the first part of a three year programme of events (2007 – 2010) and 60×60 is currently showing in East London at the Vibe Gallery, 91-95 Brick Lane London till 18th July 2008.
An early aim of motiroti was spelled out by the feminist theorist Dorothy Rowe in her text Cultural Crossings thus: ‘…to make art projects that transform space, and the meaning of space…’. Little has changed by way of ideology and leadership at motiroti since those words were lifted by Rowe from their ‘Mission Statement’ in 2002.
Where identity politics may have worked for Griselda Pollock and the cultural formations of the ‘other’, even the performative aspects of motiroti’s Wigs (1995) is problematical to us today as being a straight derivative of cultural identity politics.
Rowe’s unwinding of a stable identity whereby she suggests that fixed identity has given way to a fluidity and open-endedness approach to stating identities by playing the performance or performative card on cultural identity, an evaluation of 60×60 films may not be any better for taking the same path of contemporary feminist evoked interplay. An ‘open-endedness’ may not be an option in today’s fragmenting society unless by ‘open-endedness’ we mean globalisation which of course is motiroti’s primary concern.
It would imply the continuous breakdown of our culture in national boundary terms which some would say is not an option post 9/11. Art has to both reflect and condition current cultural norms. Here the emphasis would be on the conditioning.
The first few of the 60×60 films are currently on show and are also available through the motiroti.com website. All the films are on the subject of identity as we may interpret it today and the current contributions are both thought provoking and in some instances beautifully filmed. One such film, The Great Identity Swindle (Directed and Edited by VideoWallah) by the British rap-artist Yam Boy, is a performance cross-media installation on Asian identity in Britain. Yam Boy, primarily a vocal artist, has produced a comic strip version of his poetical mix of dual country (Britain and India) inheritance. Politically charged but internally perfected, Yam Boy has produced a performative response concerning his mixed cultural and possibly historically marginalised existence.
Identity on racial terms is clearly not so easy to define in the twenty-first century in as much as his reference to ‘Pale Ale’ and courting ‘…white girls that disappoint their mother…’ held within the temporal frames of a Roy Lichtenstein comic strip more than double for both the acceptance and the denial of the ‘dominant’ culture. Yam Boy’s critique of cultural existence shows that today’s performance artists are both bright and come individually wrapped in their own ideas of identity.
The approach, although appearing to match the essentialist approach of early feminist theory (I am British [man] you are Asian [woman and therefore other]) to paraphrase, is non-essentialist and meaning can be neither predefined or fixed. The audience is encouraged to participate in striking the right harmony or disharmony along the way depending entirely on their point of view.
In this way it becomes anti-feminist in approach depending for its persuasion the audience’s perspective. From within the barrier of the comic strip form , the poetry performance comes alive and the rigid comic strip gives way to a filmic existence as it transgresses each frame in turn. Still to movie, silence to performance and back again all in the space of a line or so of poetry.
If we are to understand our own identity today through the medium of art, we have to understand not just the cultural differences and sameness on display or being acted out, but we must also be able to produce an ordered purpose for understanding the same. There are as yet no ready-made and lasting rules of engagement in identity matters that work to everyone’s satisfaction.
The motiroti work on display this July can be considered both as performance and art installation. The installation is motiroti’s use of the multiple screens arranged within the pre-defined gallery space. The performances are the films themselves. Overall motiroti’s influence is assured with such an arrangement, but rarely detracts from the performances on display.
What then would Yam Boy acting like an indigenous Englishman, pale ale and all, say? Well surely he would say little above what we already know just by drinking ‘pale ale’, one of the essentialist signifiers in his film for the term ‘English’. He might become intoxicated but that would not affect the normative experience whether that be a subversive or unsubversive manifestation of his Englishness. ‘Such judgements cannot be made out of context…’ stated Judith Butler, once relating her own gendered experiences to a captive audience. It is in Yam Boy’s audience to know the reality and make the judgements on racial terms if they must. Drinking pale ale either constitutes the real or it doesn’t.
It is quite easy to curve fit Yam Boy into Butler’s contemporary feminist arguments, although Butler is such a dense read it facilitates the interpretations or rather the mis-interpretations to perfectly fit the curve of the scholarship. Playing to the gallery was never easier than with feminist theory it would seem. Meanwhile, I expect Yam Boy will keep rapping his poetical critique on this broken culture.
60×60 is at The Truman Brewery, 91-95 Brick Lane London till 18th July 2008 and films are available with iTunes from the 360 degrees website
http://www.motiroti.com/work/projects/current.php?data_id=65
Other artists on show:
Britain:
Said Adrus, Khaldoon Ahmed, Abdullah Chhadeh & Nico Piazza & Aliya Salahuddin, Nirmal Singh Dhiman, Monika Dutta, Atif Ghani, Sheila Ghelani, Harjinder Grewal, Seema Gill, Seemab Gul, Shobna Gulati, Shanaz Gulzar, Sanchita Islam, Simon Kallow, Rizwan Mirza, Rummana Naqvi, Hetain Patel, Rajyashree Ramamurthi, Daniel Saul, Sashwati Mira Sengupta & Semonara Chowdhury, Rajni Shah, Yam Boy, Ali Zaidi.
India:
Khadeeja Arif, Natasha Badhwar, Pawas Bisht, Neel Chaudhuri & Samar Grewal & Kartikey Shiva, Baptist Coelho, Nitin Das, Ritu Datta, Elvis D'Silva, Tascha Eipe, Sukanya Ghosh, Vishwajyoti Ghosh, Bidhu Bhushan Panda, Nila Madhab Panda, Gautam Pandey, Pranav Sahi, Surya Shankar Dash, Avinash & Geeta Singh, Santosh K Singh, Hemanth Subramaniam, Abhilash V.
Pakistan:
David Alesworth, Unum Babar, Nida Bangash, Joshinder Chaggar, Shazieh Gorji, Mazhar Hussain, Ferwa Ibrahim, Juhi Jaferii & Taimoor Tariq & Komail Naqvi, Shalalae Jamil, Roshaan Khattak, Adnan Malik, Kohi Marri, Asma Mundrawala, Mehreen Murtaza, Syed Ali Nasir, Muzzumil Ruheel, Zarmeene Shah, Vasiem Siddiq, Sehban Zaidi, Maheen Zia.
Bibliography
Judith Butler, Subjects of Sex/Gender/Desire in Gender Trouble: Feminism and the Subversion of Identity (Routledge, Abingdon 1999)
Gill Perry (ed.), Difference and Excess in Contemporary Art: The Visibility of Women’s Practice (Blackwell Publishing, Oxford 2004) for Dorothy Rowe
Griselda Pollock Vision and Difference (Routledge, Abingdon 2003)

Himmler forgeries set me thinking….




I have been reading the newspaper reports that the National Archives (Kew, UK) have forged documents. This is about Himmler being murdered on the orders of Churchill and the books by Martin Allen about the very same subject. Forgeries I'm sure [first exposed in 2005] but it means you cannot be sure of any document you uncover in the National Archives (NA). I have been through thousands of pages over several years and now wonder whether some of them were in fact forgeries. No reason to believe any were of course but that sort of thing makes one wonder about motives and who’s motives? Cannot discuss this particular case further due to legal reasons.
However, it is not a well known fact but a mere 25-30% of documents ever reach the NA. It's not that the other 70% are just too secret although some obviously are, it is more that they 1) cannot cope with the huge amount of potential paperwork for filing and 2) a civil servant (or 2..3…4) make the choice of what is sent to the NA for eventual public access. You may think that these civil servants are chosen for their innate historical or scholarly acumen. Think again! They are just nominated representatives of Government departments that collectively decide (after secrecy screening) what is ‘valued’ for release as a document for public inspection and what is not.
That which is not is then incinerated I believe. All that extra history up in smoke after 'censoring' by civil servants. I trust that all electronic records (email, etc.) will not go the same way.
Has undisclosed history been covered up by otherwise enthusiastic civil servants with hidden agendas?
“Yes Minister' I hear you say!
HD